Beltaine Correspondences

Administrator October 1st, 2008

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day ,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite, Artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.

Tools: broom, May Pole, cauldron

Stones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartz

Colors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine.

Beltaine - Southern Hemisphere

Administrator October 1st, 2008

Beltaine, also called May Day by many Christians. This Sabbat celebrates the fertility and union of the Horned God and the Goddess. At this time, life is renewing itself. Birds and animals are mating. In the fields, newly planted seeds are beginning to grow. Great fires are lit honoring the fertility God Belenos. Some leap the fires to show the exuberance of the season.

A Maypole is erected and bright ribbons are hung on it. The Maypole, a phallic symbol, represents the masculine. The soft colored ribbons are the feminine. The union of the two symbolizes the union of the God and Goddess. This is the time to fertilize your dreams with action. It is legend that children conceived at Beltane were gifted by the Gods. These children became known as Merry-Be-Gots.

The Return of the Sun

Beltaine is an anglicization of the Irish “Bealtaine” or the Scottish “Bealtuinn.” While “tene” clearly means “fire,” nobody really knows whether Bel refers to Belenus, a pastoral god of the Gauls, or is from “bel,” simply meaning “brilliant.” It might even derive from “bil tene” or “lucky fire” because to jump between two Beltane fires was sure to bring good fortune, health to your livestock, and prosperity.

When the Druids and their successors raised the Beltaine fires on hilltops throughout the British Isles on May Eve, they were performing a real act of magic, for the fires were lit in order to bring the sun’s light down to earth. In Scotland, every fire in the household was extinguished, and the great fires were lit from the need-fire which was kindled by 3 times 3 men using wood from the nine sacred trees. When the wood burst into flames, it proclaimed the triumph of the light over the dark half of the year.

Then the whole hillside came alive as people thrust brands into the newly roaring flames and whirled them about their heads in imitation of the circling of the sun. If any man there was planning a long journey or dangerous undertaking, he leaped backwards and forwards three times through the fire for luck. As the fire sunk low, the girls jumped across it to procure good husbands; pregnant women stepped through it to ensure an easy birth, and children were also carried across the smoldering ashes. When the fire died down, the embers were thrown among the sprouting crops to protect them, while each household carried some back to kindle a new fire in their hearth. When the sun rose that dawn, those who had stayed up to watch it might see it whirl three times upon the horizon before leaping up in all its summer glory.

Beltaine was a time of fertility and unbridled merrymaking, when young and old would spend the night making love in the Greenwood. In the morning, they would return to the village bearing huge budding boughs of hawthorn (the may-tree) and other spring flowers with which to bedeck themselves, their families, and their houses. They would process back home, stopping at each house to leave flowers, and enjoy the best of food and drink that the home had to offer. In every village, the maypole—usually a birch or ash pole—was raised, and dancing and feasting began. Festivities were led by the May Queen and her consort, the King who was sometimes Jack-in-the-Green, or the Green Man, the old god of the wildwood. They were borne in state through the village in a cart covered with flowers and enthroned in a leafy arbor as the divine couple whose unity symbolized the sacred marriage of earth and sun.

Samhain Correspondences

Administrator October 1st, 2008

Other Names:
celtic ~ Summer’s End, pronounced “sow” (rhymes with now) “en” (Ireland), sow-een (Wales) - “mh” in the middle is a “w” sound - Greater Sabbat(High Holiday) - Fire Festival Oct 31-Nov 1(North Hemisphere) - Apr 30-May 1 - The Great Sabbat, Samhiunn, Samana, Samhuin, Sam-fuin, Samonios, Halloween, Hallomas, All Hallows Eve, All Saints/All Souls Day(Catholic), Day of the Dead (Mexican), Witches New Year, Trinoux Samonia, Celtic/ Druid New Year, Shadowfest (Strega), Martinmas or Old Hallowmas (Scotttish/Celtic) Lá Samhna (Modern Irish), Festival of the Dead, Feile Moingfinne (Snow Goddess), Hallowtide (Scottish Gaelis Dictionary), Feast of All Souls, Nos Galen-gae-of Night of the Winter Calends (Welsh), La Houney or Hollantide Day, Sauin or Souney ( Manx), oidhche na h-aimiléise-the night of mischief or confusion(Ireland), Oidhche Shamna (Scotland)

Rituals:
End of summer, honoring of the dead,scrying, divination, last harvest, meat harvest

Incense:
Copal, sandalwood, mastic resin, benzoin, sweetgrass, wormwood, mugwort, sage, myrrh or patchouli

Tools:
Besom, cauldron, tarot, obsidian ball, pendulum, runes, oghams, Ouija boards, black cauldron or bowl filled with black ink or water, or magick mirror

Stones/Gems:
Black obsidian, jasper, carnelian, onyx, smoky quartz, jet, bloodstone

Colors:
Black, orange, red

Symbols & Decorations:
Apples, autumn flowers, acorns, bat, black cat, bones, corn stalks, colored leaves, crows, death/dying, divination and the tools associated with it, ghosts, gourds, Indian corn, jack-o-lantern, nuts , oak leaves, pomegranates, pumpkins, scarecrows, scythes, waning moon

Foods:
Apples, apple dishes, cider, meat (traditionally this is the meat harvest) especially pork, mulled cider with spices, nuts-representing resurrection and rebirth, nuts, pomegranates, potatoes, pumpkins, pumpkin bread, pumpkin pie, roasted pumpkin seeds, roasted pumpkin seeds, squash.

Goddesses:
The Crone, Hecate(Greek), Cerridwen(Welsh-Scottish), Arianrhod(Welsh), Caillech (Irish-Scottish), Baba Yaga (Russian), Al-Ilat(persian), Bast (Egyptian), Persephone (Greek), Hel(Norse), Kali(Hindu), all Death & Otherworld Goddesses

Gods:
Horned Hunter(European), Cernnunos(Greco-Celtic), Osiris(Egyptian), Hades (Greek), Gwynn ap Nudd (British), Anubis(Egyptian), Coyote Brother (Native American), Loki (Norse), Dis (Roman), Arawn (Welsh), acrificial/Dying/Aging
Gods, Death and Otherworld Gods

Herbs and Flowers:
Almond, apple leaf , autumn joy sedum, bay leaf, calendula, Cinnamon, Cloves cosmos, garlic, ginger , hazelnut, hemlock cones, mandrake root, marigold, mums, mugwort (to aid in divination), mullein seeds, nettle, passionflower, pine needles, pumpkin seeds, rosemary (for remembrance of our ancestors), rue, sage, sunflower petals and seeds, tarragon, wild ginseng, wormwood

Animals:
Stag, cat, bat, owl, jackal, elephant, ram, scorpion, heron, crow, robin

Mythical Beings:
Pooka, goblin,medusa, beansidhe, harpies

Essence:
Magick, plenty; knowledge, the night, death & rebirth, success, protection; rest, new beginning; ancestors; lifting of the veil, mundane laws in abeyance, return, change

Dynamics/Meaning:
Death & transformation, Wiccan new year,wisdom of the Crone, end of summer, honoring, thinning of the veil between worlds, death of the year, time outside of time, night of the Wild Hunt, begin new projects, end old projects

Work:
Sex magick, release of bad habits, banishing, fairy magick, divination of any kind, candle magick, astral projection, past life work, dark moon mysteries, mirror spells (reflection), casting protection , inner work, propitiation, clearing obstacles, uncrossing, inspiration, workings of transition or culmination, manifesting transformation,creative visualization, contacting those who have departed this plane

Purpose:
Honoring the dead, especially departed ancestors, knowing we will not be forgotten; clear knowledge of our path; guidance, protection, celebrating reincarnation

Rituals/Magicks:
Foreseeing future, honoring/consulting ancestors, releasing the old, power, understanding death and rebirth, entering the underworld, divination, dance of the dead, fire calling, past life recall

Customs:
Ancestor altar, costumes, divination, carving jack-o-lanterns, spirit plate, the Feast of the Dead, feasting, paying debts, fairs, drying winter herbs, masks, bonfires, apple games, tricks, washing clothes

Element:
Water

Gender:
Male

Threshold:
Midnight